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Wagner Society in NSW Inc
Review

Function Review: May 2002

Hagen's Watch Scene - Presentation by Nicholas Routley

Associate Professor Nicholas Routley, Music Department, University of Sydney, presented a wide-ranging and stimulating talk on Hagen's Watch Scene (with Alberich) from Act III of Götterdämmerung. Taking this scene as his starting point Professor Routley explore the roles of sleep, magic potions, the construction of history and even the education of lawyers. The talk was prompted by the way this scene was treated in the Pierre Strosser production as performed in Adelaide. Professor Routley pointed out the difficulties in taking this scene at face value since Alberich is repeating history (as many characters in the Ring Cycle do), but Hagen is aware of recent developments such as the fact that Brünnhilde now has the ring, as of the day before - more or less. This suggests that Alberich is not really present, but being dreamed of by Hagen in a proto-flashback.

This scene is paralleled by the scene in Die Walkure in which Siegmund talks with Brunnhilde about his future while Sieglinde sleeps nearby. Both Hagen and Siegmund are waiting for the consequences of their action to manifest. [Readers may like to recall all the dream scenes in the Ring in this context - Ed.] All of the scenes of waking, which are significant scenes in themselves, also parallel the dream that Wagner claimed to have at La Spezia spa in Italy that gave him the key (E flat major) to beginning the music of the Ring Cycle.

Professor Routley then noted how sleep plays a metaphorical role in the Ring Cycle: as a metaphor for the political, social, philosophical state of Germany/Europe in the mid 19C and as a distortion of reality that reveals the dark side of the Enlightenment vision.

The distortion of reality is also achieved through the use of magic potions, such as the drink of forgetfulness that Hagen gives Siegmund in Act I of Götterdämmerung. In his resulting memory-less state, Siegfried is virtually a machine, Professor Routley suggests, that Hagen can manipulate for his own ends. Wagner, this argument goes, then uses this situation as a metaphor for how societies are governed and/or manipulated. The disturbing nature of such a situation is paralleled by Wagner's use of discomfiting harmonic progressions in the leit motives associated with the magic potions, and with the Tarnhelm and the Wanderer as well. Fortunately, Professor Routley was able to illustrate these points by playing the themes as he discussed their implications.

In passing, Professor Routley also noted how the retellings of the Ring Cycle, in presenting history as constant retellings, could also be construed as a history of the rise and fall of tonality through the intrusion of chromaticism that is always associated with enemies of light, compassion, clarity, honesty, diversions from the rule of law, acts of betrayal and deceit, etc.

As a final point, Professor Routley explored how Wotan's rule of law as symbolised by his spear is replaced by Hagen and his spear in Götterdämmerung and how oaths of vengeance and revenge replace the short-lived law of contract, as betrayed by Wotan in Das Rheingold in his dealing with the Giants. [Readers might like to listen to the way Wagner, in the Blood-brotherhood oathtaking in Act I of Götterdämmerung, alternates the themes of the Spear with the Tarnhelm - ie from a big major scale motive to a short chromatic phrase - Ed.] Professor Routley then extended this idea by describing the way in which Hagen questions Siegfried at the end of the hunt scene in Act II of Götterdämmerung as a barrister cross examining a witness to bring him to betray himself - as Siegfried does, unwittingly, which makes the scene even more ironic.

One of the highlights of the talk was the way that Professor Routley was able to show us the Hagen watch scene in a video extract from the Adelaide production that was kindly supplied by the South Australian Opera Company, especially for this talk. The scene shows Alberich talking to a child, who is clearly the young Alberich, while the contemporary Alberich watches - in a dream or reverie. Professor Routley pointed out how this directorial insight helped clarify the meaning of this important scene without intruding into the musical and dramatic impact of the scene.

[Terence Watson 8 May 2002 - Ed]

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